Meet Charles Lukonge, a Coffee Champion in Uganda
From farm to cup, coffee culture is changing in Uganda. | Photo: Linathi Makanda

Meet Charles Lukonge, a Coffee Champion in Uganda

Coffee kiosks want to build a future in which Ugandans do not need to travel abroad to experience other vibrant cultures — and one where international travellers can expect to find an array of choices on arrival. The focus is on native-grown coffee, served with pride for locals across Kampala, the country’s capital city.

As Uganda’s main agricultural product and economic export, coffee has a long history in the country; but surprisingly, locals don’t consume it as much as they contribute to its production. In an All Africa article, Beatrice Lamwaka reported locals associate this product with labour rather than something they are interested in or can consume, citing export trade specialist Daniel Karibwije’s statement that “coffee is grown for others.” 

This is reflected in statistics: The Uganda Coffee Development Authority notes only five percent to six percent of the Ugandan population consumes coffee. According to additional reports, Uganda was previously a tea-drinking country, due to its consumption by farm workers. This resulted in a classist divide between coffee and tea, with the former being for the upper class and the latter being for the worker.

However, the coffee kiosk model recently took off in places such as Kampala, Uganda’s capital city. This has created jobs and an intimate culture in which locals can begin to reap and enjoy what they sow. This business model not only centres the customer, but also aims to customise and improve their overall experience.

View of the back of a barista working at a coffee kiosk in Kampala, Uganda.
Experiencing a visit to a Kampala coffee kiosk. | Photo: Linathi Makanda

TRANSFORMING LOCAL ATTITUDES TOWARDS COFFEE

Companies understand how this model can contribute to changing Uganda’s misconceptions about coffee. Neighbourhood kiosks hope to connect with locals in a way that can foster a more sustainable view of coffee within Uganda — one that isn’t rooted in labour, but in accessibility and an appreciation for the region’s finest agricultural product. They want people to know that coffee is not just a beverage, it’s a lifestyle.

Experimenting with a variety of coffee offerings, kiosks introduce Ugandans to bold flavours in an effort to broaden the mindset around what coffee can be. This is intended to demonstrate the product’s versatility while also attempting to change the overall narrative through what’s on the menu.

Charles Lukonge — Head Barista at the La Pâtisserie Express chain and the person in charge of skills training in their kiosks across Kampala — shares the company’s enthusiasm about elevating the local coffee consumption culture, to reclaim the status that would otherwise be associated with global brands. He talks about his personal love story with coffee and discusses why it is important for him to invite more locals into his knowledge about this industry.

Portrait of Charles Lukonge, the Head Barista at La Pâtisserie Express in Kampala Uganda next to a close-up of espresso being brewed into a white ceramic coffee cup.
Charles Lukonge at the EAC Trade Fair, an annual event where business development in the region is promoted by the East African Community organisation. | Photos: Linathi Makanda

AN AMBITION FUELLED BY A LOVE FOR LEARNING

After joining the hotel industry in 2015, having gained extensive experience in customer service from waiting tables to working behind the bar, Lukonge was looking for a new challenge — coffee was his inspiration. He explains, “I wouldn’t say this was by accident… this is my calling”. Despite being discouraged by his peers, he decided to learn more about coffee and how it is made.

He enrolled in school after some serious solo practice to further immerse himself in the world of barista education. “The guys I worked with were shocked, wondering how I suddenly knew what I knew,” Lukonge says. This same dedicated and sincere approach to learning is visible in the work he does at the kiosks today.

“I am very interested in increasing the six percent statistic [of Ugandans who are coffee drinkers],“ Lukonge says. “But even then, I am more passionate about doing so through educating the customers. I believe it is the storytelling aspect that keeps people coming back for more.“

The majority of customers Lukonge encounters are unaware that the beans he uses are sourced in a village west of Kampala and, moreover, that some of the most ancient methods and processes are employed for harvesting and preparing the beans. Some customers are pleasantly surprised when they learn this while waiting for the barista to prepare their daily — sometimes first-ever — cups of coffee. They’re even more interested if they have family or friends from that particular village, and become regulars out of loyalty, community, and a desire to support the locals behind these businesses.

Unripened green coffee cherries growing in Uganda.
Coffee cherries growing in Uganda. | Photo: Heidi Erickson, Unsplash

CREATING FLAVOUR THROUGH TIME-HONOURED METHODS

Much like he would to his customers, Lukonge briefly describes one of the processes to us: “These natural methods were used by our grandfathers and grandmothers and involve selecting and harvesting ripe coffee cherries, to dry under the sun. The more ripe the cherry is, the more pronounced the coffee flavour will be. This part takes us roughly three to five days in order to make sure that all the cherries are dry.“

Unlike the coffee shop or restaurant model, where the barista makes the coffee from a distance and it is served by the waiter, the kiosk keeps the barista as close as possible to the customers. In a country with little to no conversation around coffee, the kiosk model allows staff to approach customers from a selling perspective and also guides them through what they can try. Baristas share new information about the product while building loyalty through interaction with customers; the personal touch is key. “We are advised not to be afraid of mutual interaction. That is our most valuable platform. When we encounter customers, that is our time to shine.“

This appears to shift the mindsets of both the business and the customer. In the past, Lukonge has encountered people in the coffee industry who would reserve certain positions only for those with more knowledge or experience. But through his role as a trainer, he now promotes skill and information equality to break down these barriers to entry. This is not only a business ethos, but also an initiative born out of a desire to broaden opportunities to learn about coffee in general.

An exterior shot of a Uganda coffee kiosk and portraits of its staff.
Promoting information equality and broadening opportunity for young people locally. | Photos: Linathi Makanda

FOSTERING LOCAL UNIQUENESS TO RETAIN NATIVE TALENT

Tourism plays a significant role in improving the local market and changing attitudes and narratives, but as recent history has shown, tourism is vulnerable to forces outside Uganda’s control. And although exports are important, it is also important to improve and preserve a country’s resources internally. Most young people, after acquiring skills, seek opportunities and more experience abroad. However, this is not entirely sustainable in building and envisioning a country’s future — or ultimately being competitive on an international scale. 

Apart from championing the amazing coffee grown on their doorstep, Lukonge is one voice in a growing chorus answering a larger and more pressing call: to recognise and nurture this place’s true uniqueness, and compel — rather than wait for — everyone else to acknowledge and validate it.

Linathi Makanda

Storyteller

Linathi Makanda is an experienced editorial writer and photographer with an eagerness to craft compelling narratives and make a positive impact through her writing. She has published work in several prestigious publications, including Nataal Media, Vogue Italia, The Luupe, and ColorBloc Magazine, and has experience in the fields of fashion, travel, art, and entertainment. She is an evolving and multi-faceted artist in the creative industry, known for her distinctive perspective and capacity to add a fresh voice to any topic.

Time to Read:  5 Minutes
Storyteller: Linathi Makanda
14 February 2023
Category:
Game Changers

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Meet Cheryl Haskett, Southern Ontario’s Agritourism Maverick
Cheryl Haskett of Udderly Ridiculous Farm Life shows the results of an experiment demonstrating soil's microbial activity | Photo: Vanessa Chiasson

Meet Cheryl Haskett, Southern Ontario’s Agritourism Maverick

Featuring delightful experiences from meeting adorable animals to tasting homemade treats, the Udderly Ridiculous “Taste of Farm Life” programme is the first opportunity many visitors will have to talk with a farmer.

The first time I met Cheryl Haskett, she handed me a plastic bag containing a new pair of underpants. “Hold this,” she said, and grabbed a spade to start digging something out of the ground. It was another pair of underpants; but these briefs were absolutely shredded, the fabric barely intact. It was a bold demonstration of the power of healthy soil, the microbes making quick work of the cotton fabric.

Baby Goats

Haskett is the force behind Udderly Ridiculous Farm Life, an alpaca and goat farm in the tiny community of Bright, located in Oxford County, southern Ontario, Canada. Her engaging agritourism programme is changing how visitors understand agriculture and the undies experiment is just the beginning. Udderly Ridiculous’ lineup includes cuddling baby goats, hiking with alpacas, and sampling homemade ice cream. Underneath all the fun are serious messages about biodiversity, the challenges of modern farming, and the power of community.

Haskett came to farming relatively late in life. This former city girl used to be a corporate facilitator and she met her husband Greg while designing a programme for farmers. His family property (which consists of two plots of 100 acres and 85 acres respectively) was originally a mixed-use farm before transitioning to dairy in 2010. Today, their third-generation enterprise includes 1500 dairy goats, 30 chickens, 26 miniature goats, 15 alpacas, four Highland cows, and one llama (plus farm dog Aspen and farm cat Abby). Haskett is passionate about showing visitors how vital family-based farms are to community health and that means sharing both the fun and frustrating sides of her industry.

Alpacas

For many visitors, Udderly Ridiculous’ “Taste of Farm Life” programme is the first opportunity they’ve had to talk with a farmer. No questions are off-limits or unwelcome. During our trek around the farm with the alpacas (I walked with Stanley, a sassy chocolate brown stunner described as the “bad boy” of the group), I asked Haskett about how her life had changed in the 12-plus years she has lived on the farm. She conceded that she misses regular paycheques and weekends off but was quick to point out that farming brings other rewards. As she says: “You don’t have to be successful financially to give back to the community”. From the beginning, Udderly Ridiculous has been an active supporter of programmes for domestic violence survivors. Their efforts include hosting a “Wreck the Dress” fundraiser which invites participants to don their old wedding dresses and cause absolute mayhem with the farm’s mud, all in the name of charity. Haskett reports: “We are so thrilled for this event – we were able to raise over $5000 (CAD) for the scholarship fund which was great since it was the first year getting it started and getting the word out.”

While the region appears to be thriving, Haskett told me that her community is deeply concerned about how to protect family farms in a rapidly changing agricultural landscape, saying: “We are losing 319 acres of farmland every day in Canada.” Oxford County and its neighbours were once powerhouses in the Canadian farm economy. However, changing climate and economic conditions have made family farming a less viable option than it once was and corporate farms are gaining dominance.

Charcuterie and cheese Board

Bringing tourism programs into the mix is making a big difference in the region. Meredith Maywood from Tourism Oxford reports: “Creative agritourism products like Udderly Ridiculous Farm Life are a win for the destination and a win for the visitor. As a destination, we are supporting diversification on local farms providing new revenue streams while celebrating our authentic selves. Visitors get a chance to connect with their farmer, their food, and themselves through immersive experiences providing an opportunity to slow down and be in the moment.” 

Haskett’s efforts to combine farming, eco-education and tourism reflect a bigger movement underway in her area. Her farm is part of the Oxford County Cheese Trail, a self-guided route that includes dairy producers, cheese makers, museums, restaurants, farms, craftspeople, and even a chocolate maker. Haskett reports that being a part of the Cheese Trail has been invaluable, stressing that the participants talk about each other’s work with their visitors, raising the profile of all participants and building community spirit.

Vanessa Chiasson

Storyteller

Vanessa Chiasson is a Canadian travel, food, and culture writer with bylines in the Globe and Mail, USA Today, Buzzfeed, Travel Awaits, and more. Her award-winning blog, Turnipseed Travel, focuses on cosy, affordable travel experiences. You can follow her travel adventures on Twitter.

Time to Read:  3 Minutes
Storyteller: Vanessa Chiasson
10 February 2023
Category:
Game Changers

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An Encounter with Lama Wale Baba, a Village Deity of India
Bells ringing in the breeze at a shrine dedicated to Lama Wale Baba in Angautha. | Photo: Aniket Singh Chauhan

An Encounter with Lama Wale Baba, a Village Deity of India

Lama Wale Baba, the village deity of Angautha, was just a fascinating story for Aniket Singh Chauhan until he witnessed the power of faith on his paternal ancestral homelands.

Toward the very end of a merry March, my family planned a trip to our paternal ancestral home at Angautha in the northern Indian state of Uttar Pradesh. My mother told me I had not visited the place since I was three years old. No wonder I couldn’t recollect anything about it. 

When I asked my father about the reason behind this trip, he told me our family had just renovated the shrine of our village deity, Lama Wale Baba, and we were going to participate in the inauguration ceremony.

India is huge. With a population of more than 1.4 billion people, it is well on its way to being the world’s most populous country. While Indian cities like Delhi, Mumbai, and Bengaluru are among the biggest in the world, they only house around 35 per cent of the total Indian population. A large majority of Indians still live and thrive in the countryside.

It is in the countryside on this trip that I found a unique blend of culture, religion, and faith in the form of village deities, or Gram Devata / Gram Devi.

Honestly, I was confused. I had no idea who our village deity was. I also didn’t know why our family renovated the shrine when my grandfather had moved out of the village way back in the late 1960s. But I was going to get my answers soon enough.

We decided to leave a day early to explore the place before the event. After a six-hour drive, we reached the shrine on a bright sunny afternoon. The shrine dedicated to Lama Wale Baba was located amidst the lush green farms of the village. With small bells and a minimalist structure, it was built around a huge peepal tree (sacred fig), one of the most sacred trees in India. The place was quaint, quiet, and peaceful with the faint ringing of the bells following a slight breeze.

We were welcomed there by my distant grandfather, Narendra dadaji (“dadaji” is an Indian word used to address an elderly male family member) with a big smile and a salutation: “Jai Lama Wale Baba ki.” Glory to Lama Wale Baba.

Hearing this, I was confused about the reply. While I could simply repeat the salutation — as is the practice — how could I wish glory to someone I didn’t even know? At a loss for words, I repeated, “Jai Lama Wale Baba ki,” while still having many questions about our Gram Devata, or village deity. Thankfully, Narendra dadaji came to my rescue.

He told me that, for the residents of Angautha, Lama Wale Baba is the most important deity to be worshipped, regardless of faith. As the village deity, the villagers believe it is Lama Wale Baba who protects and guards the village against all adversities, be it droughts, pest attacks, or a bad harvest. 

He further added that, while the principal deities in Hinduism (like Krishna, Shiva, Sarasvati, and Ganesha) are characterised as divine beings that transcend the human realm, in ancient scriptures, these village deities are often represented as ordinary folks who attained divinity with their good karma or actions. So, for the village folk, their Gram Devata is the guardian of the village who takes care of the villagers as his own children. 

My father, too, pitched in to tell me a story about how Angautha came about revering Lama Wale Baba.

Way back in the 1970s, one of my relatives had to go out to the city for some work. But midway, the rain started pelting down. The fields and the roads were reeling under the rain’s wrath. My relative was now lost and soaking wet, with possibly no place to go. In all of this, he had the nerve to calm himself down a bit and pray to Lama Wale Baba for help. And it was some help he got. 

My father told me that, seemingly out of nowhere, a dog started barking behind his back. Instantaneously, my relative had the urge to follow him. (Spoiler alert: it was a great decision.)

 The dog slowly and surely navigated through the flooded scene and led my relative to safety. “There are many stories like these around the village,” Narendra dadaji said with a serene smile. He loves to smile.

After getting to know the story behind Lama Wale Baba, I could finally make sense of the village’s reverence toward him. Yet, until then, that was all that Lama Wale Baba meant to me: a fascinating story. 

Peepal Tree

The day of the inauguration ceremony had finally arrived. Empty fields in front of the shrine were now transformed into a bustling scene. Some people decorated the shrine. Others prepared the fields and food around the temple for the community feast, which was to happen later that day after a traditional and elaborate prayer of the deity. I also pitched in and decorated the place with fresh marigold flowers, still replaying the stories that I had heard the day before.

The prayer ceremony was done by early noon, and it was time for the community feast. Just as we were about to start the feast, somebody behind me yelled, “It’s a honeybee attack!” 

Moments after this frantic announcement, the place was a mess. Everyone was running in different directions, trying to save themselves from bee stings. Bees were everywhere and, for a moment, I thought we were gone for good. 

Suddenly, one of the elder villagers warned us, “Do not kill the bees. Just ask Lama Wale Baba for help and slowly walk away.” In the heat of the moment, I followed the instructions. I asked for help and walked away.

As I looked back, the same villager was himself standing amongst the bees with his hands folded in a namaste, prayer-like position and head bowed down. To my amazement, not only did the bees not hurt him, but they also slowly started going away. The moment was surreal, and soon normal activity returned to the field. 

Seeing this, everyone around the shrine said “Jai Lama Wale Baba ki” in unison. This time, even I said it voluntarily, after all I had just witnessed.

During the entire meal and afterwards, we all discussed the incident. Even though I still can’t surely explain what I experienced, I can say I definitely saw the power of faith that day. Now the tales of Lama Wale Baba aren’t just anecdotes to me; they are stories of a feeling that is perplexing yet peaceful and confusing yet comforting.

Now I understand the reason we renovated the shrine. For we may move out of our hometowns and villages, but we never leave behind these experiences.  

Aniket Singh Chauhan

Storyteller

Aniket is a 22-year-old freelance journalist based in India. A traveller at heart, Aniket loves to write on a host of topics including international relations, defence, popular culture, and, of course, travelling. He graduated with a degree in journalism from the University of Delhi and is currently pursuing his master’s in journalism from Jamia Millia Islamia, New Delhi. He loves to explore the thousands of hidden worlds within our big world and hopes to experience cultures from around the globe.

Time to Read:  5 Minutes
Storyteller: Aniket Singh Chauhan
8 February 2023
Category:
Local Stories - Customs and Traditions

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